The Pilgrim

The Levites had no earthly inheritance because God Himself was their inheritance.  Followers of Christ have been told --

But you are a chosen race, a royal priesthood, a consecrated nation, a[special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light. 1 Peter 2:9

The priests had no earthly inheritance, and neither do we of the new covenant priesthood.  We are both princes and priests.

And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory. [Born anew] into an inheritance which is imperishable [beyond the reach of change] and undefiled and unfading, reserved in heaven for you. - Romans 8:17; 1 Peter 1:4

No one can appreciate a good meal like those who love the one who provided it.  No one can enjoy marriage like the one who knows its Architect and understands the greater reality that marriage foreshadows.

C.S. Lewis said, “Because we love something else more than this world, we love even this world better than those who know no other.” Or as he said in a letter to a woman who feared losing the memory of her husband, "When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now. In so far as I learn to love my earthly dearest at the expense of God and instead of God, I shall be moving towards the state in which I shall not love my earthly dearest at all. When first things are put first, second things are not suppressed but increased."

Pilgrims have not seen heaven, but they have read about it and dreamed about it.  The live with the exhilarating assurance that at this very moment their beloved Saviour is making it ready for them.

We have joy whenever this world reminds us of the next.  And we have comfort whenever it does not.  We have the promise of a new heaven and new earth, where the worst elements of this world - sorrow, pain, death and the tears they produce - will be gone forever. Yet we also know that the best elements of this world - love, joy, wonder, worship, and beauty - will not be gone but intensified and perfected in the remade world.

“If you read history you will find that the Christians who did most for the present world were just those who thought most of the next… It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither" - C.S. Lewis

Our identity and our role

But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ - Philippians 3:20

So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God. - 2 Corinthians 5:20

All these died in faith [guided and sustained by it], without receiving the [tangible fulfilment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth. - Hebrews 11:13

 These passages seem to pit themselves against a large proportion of evangelical teaching, preaching and literature that is geared toward making us more at home in this world.

You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God. - James 4:4

If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth. Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonourable desires] that wage war against the soul. - 1 Peter 1:17; 2:11

 We must not become too much at home in this world or we'll become useless to our true kingdom.

Our earthly bodies are called tents, temporary dwelling places for our eternal soul. Paul contrasts our brief time on earth with what he regarded as the real life, of which this is but a foreshadow --

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. - 2 Corinthians 5:4

Here is what it means to be a pilgrim --

By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going.  By faith he lived as a foreigner in the promised land, as in a strange land, living in tents [as nomads] with Isaac and Jacob, who were fellow heirs of the same promise.  For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God. - Hebrews 11:8-10

 Abraham didn't know where he was going, but he knew with whom he was going.  Some of the greatest Old Testament saints were those who ultimately saw beyond the temporal to the eternal becoming models for faith --

All these died in faith [guided and sustained by it], without receiving the [tangible fulfilment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth. Now those who say such things make it clear that they are looking for a country of their own.  And if they had been thinking of that country from which they departed [as their true home], they would have had [a continuing] opportunity to return.  But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them. - Hebrews 11:13-16

Because they lived on earth in light of their fixation on heaven - God was not ashamed of them.

Moses also lived with an acute awareness of the eternal --

By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25 because he preferred to endure the hardship of the people of God rather than to enjoy the passing pleasures of sin.26 He considered the reproach of the [a]Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God]. 27 By faith he left Egypt, being unafraid of the wrath of the king; for he endured [steadfastly], as seeing Him who is unseen. - Hebrews 11:24-27

 Moses could let all of these pleasures and possessions go because how could they measure up to those anticipated pleasures and possessions that would last forever.




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